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author | Camil Staps | 2016-02-09 22:17:30 +0100 |
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committer | Camil Staps | 2016-02-09 22:17:30 +0100 |
commit | a1f9e0fda50fc4adbd8dcab33ff8316908037076 (patch) | |
tree | 0bcfe10c5524c98b9a2d0bedcfcfbbd7f8ef7908 /discussion-week-2.tex |
Initial commit; sum. chap 3; disc. 2
Diffstat (limited to 'discussion-week-2.tex')
-rw-r--r-- | discussion-week-2.tex | 23 |
1 files changed, 23 insertions, 0 deletions
diff --git a/discussion-week-2.tex b/discussion-week-2.tex new file mode 100644 index 0000000..9d220a6 --- /dev/null +++ b/discussion-week-2.tex @@ -0,0 +1,23 @@ +\documentclass[10pt,a4paper]{article} + +\title{Dogmatics I\\\large{Discussion paragraph, week 2}} +\author{Camil Staps} + +\usepackage{geometry} +\usepackage{dogmatics} + +\begin{document} +\maketitle + +\input{sum-chap-3} + +\section*{Discussion questions} +The text states that speaking equivocally about God and humans we would risk not communicating any significant knowledge of God. + +\begin{itemize} + \item Is this correct, or is it possible to communicate knowledge of God without analogies at all? + \item Is this a valid argument for \emph{not} speaking equivocally about God? If we agree that not speaking equivocally about God and creatures is a pitfall we must avoid, shouldn't we then simply accept that we \emph{cannot} communicate knowledge of God? +\end{itemize} + +\end{document} + |