diff options
| author | Camil Staps | 2015-10-09 09:42:19 +0200 |
|---|---|---|
| committer | Camil Staps | 2015-10-09 09:42:19 +0200 |
| commit | e2160b846e006120dd09abac62d59e10780aecb0 (patch) | |
| tree | 80a1ed2d42ec4c4c91de0be738edc47cf9937cc5 | |
| parent | Fixes sum chap 5 (diff) | |
Start summary chapter 6
| -rw-r--r-- | sum-chap-6.tex | 6 | ||||
| -rw-r--r-- | sum-errata.tex | 6 | ||||
| -rw-r--r-- | summary.tex | 1 |
3 files changed, 12 insertions, 1 deletions
diff --git a/sum-chap-6.tex b/sum-chap-6.tex new file mode 100644 index 0000000..c40b3cd --- /dev/null +++ b/sum-chap-6.tex @@ -0,0 +1,6 @@ +\begin{chapter}{The Crucified and Resurrected Revealer} + The concept of the Trinity follows from the Paschal Mystery (the death and resurrection of Jesus and the pouring out of the Spirit): the Father gave up the Son, the Son was given up or gave Himself up. The Spirit gave Christ the new life of the resurrection, in which everyone can take part. The sign of the cross directly links the concept of the Trinity with the Paschal Mystery. It revealed that God is present also in suffering. + + Including Jesus in the image of the Israelite God is no break with monotheism. The Christian God is both a Master of the Universe, as in the Jewish tradition, and One close to the oppressed. And, it was truly God who was crucified. +\end{chapter} + diff --git a/sum-errata.tex b/sum-errata.tex index 0b56282..d61f44f 100644 --- a/sum-errata.tex +++ b/sum-errata.tex @@ -1,7 +1,11 @@ \appendix \section*{Errata} +\begin{multicols}{2} \parindent0pt p.~115, Mark~14:51 should be 14:61.\\ -p.~119, Luke~22:39-40 should be 22:29-30. +p.~119, Luke~22:39-40 should be 22:29-30.\\ +p.~137, Acts~13:14 seems to be incorrect, but I'm unsure what it should be.\\ + +\end{multicols} diff --git a/summary.tex b/summary.tex index 3745a91..8b36ac7 100644 --- a/summary.tex +++ b/summary.tex @@ -19,6 +19,7 @@ \input{sum-chap-3.tex} \input{sum-chap-4.tex} \input{sum-chap-5.tex} +\input{sum-chap-6.tex} \input{sum-errata.tex} \end{document} |